Lagu Asyik Buat Ngopi Pinggir Sawah

History of the Native American Flute – Ancient Period

Author: RyanC

We may never really know when and where the flute tradition first began in North America. Whatever its origin, the native flute became an important part of the musical heritage of North America.

Most of the ancient predecessors of the native flute were elaborate derivatives of the whistle. Usually lumped together with the simple whistles, perhaps a separate category should be created and called something like "whistle flutes." This would include the multiple holed "whistles" made of bone and stone found in a variety of ancient sites throughout the country.

Another ancient flute-like instrument was the Hopewellian panpipes, made of varying lengths of bone pipes sheathed in a copper band. The Hopewell culture also had single bone whistles, some with multiple holes. One made of a human bone seems to have been used in a fertility ritual.

As we trace the origin of the most common Native American flute, that being the two-chambered duct flute, we encounter mystery. We know for certain that a flute tradition did exist, but when it began is unknown.

Chronicles of travelers and explorers make mention of the existence of flutes. A native flute is first mentioned as far back as the 1500s in the chronicles of explorers who rampaged through both the Southeast and Southwest. They unfortunately do not describe the flutes - what they were made of, what they looked like or how they sounded.

A native flute is again mentioned in the writings of numerous individuals traveling during the 1700s, primarily in the Eastern part of the country. Although many describe them as being made of cane or reed, they again do not describe what they looked like or how they sounded. However, we do have a few examples from this period and all are single chamber designs.

It must be recognized that both the legends and the chronicles are discussing the native flute as it existed in the historic period, which began in the early 1400s. We can surmise from the early descendents of the previous cultures that flutes existed in ancient times, but since no ancient North American culture established a written form of their language, we must turn to artifacts to establish existence and dates.

The difficulty in the eastern part of the country is that no organic objects have been found in their natural state. According to Dr. Vernon James Knight, Associate Professor of Anthropology at the University of Alabama and Curator of Southeastern Archaeology at the Jones Archaeological Museum, especially in the southeast, no flute artifacts have been found at any of the known sites from this period. He suspects that these flutes were made from perishable materials and did not survive.

In the southwest, with its drier climate, organic artifacts of many types have been found, including native flutes. In 1931, archeologist Earl H. Morris led an expedition to the Prayer Rock district of northeastern Arizona. Accounts of Morris's expedition identify the area as Atahonez Canyon. The valley is on the Navajo Indian reservation in Arizona.

Morris's team excavated 15 caves. The largest cave contains 16 dwellings and was later named Broken Flute Cave. His team unearthed thousands of artifacts. Among them were four wooden flutes that have been dated between AD 620 and 670. In one dwelling, two almost completely intact flutes were discovered. The broken pieces of two other flutes were recovered from another dwelling. All four flutes are constructed of Box Elder and had six holes.

According to Clint Goss, who personally examined these flutes, the playing style is similar in principle to the Japanese Shakuhachi. "The mouth hole is largely covered by the lips (maybe 70%) and the player blows across the portion of the rim of the mouth hole that has not been covered by the lips." This indicates a design different from what we now know as the contemporary native flute.

We simply cannot find the origin of the contemporary native flute design in ancient times.

Zadjik Productions. “Ancient Period History.” Native American Flute. 27 Aug. 2009 [http://www.zadjik.com/flutes/].

Source: http://www.a1articles.com

Sony Ericsson Xperia X10

Specifications
Sony Ericsson Xperia X10
Network2G
3G
GSM 850 / 900 / 1800 / 1900
HSDPA 900 / 1700 / 2100
SizeDimensions
Weight
Display
119 x 63 x 13 mm
135 gram
TFT capacitive touchscreen, 65K colors
480 x 854 pixels, 4.0 inches (~245 ppi pixel density)
MemoryPhonebook
Call records
Internal
Card slot
Yes, Photocall
Yes
1 GB storage, 384 MB RAM
microSD, up to 32GB, 8GB card included
DataGPRS
EDGE
3G
WLAN
Bluetooth
Infrared port
USB
Class 10 (4+1/3+2 slots), 32 - 48 kbps
Class 10, 236.8 kbps
HSDPA, 7.2 Mbps; HSUPA, 2 Mbps
Wi-Fi 802.11 b/g, DLNA, Wi-Fi hotspot
v2.1 with A2DP

microUSB v2.0
FeaturesOS
CPU
Messaging
Ringtones
Browser
Radio
GPS
Games
Camera
Video
Colors
Java
Android OS, v1.6 (Donut), upgradable to v2.3
1 GHz Scorpion, Qualcomm QSD8250 Snapdragon, Adreno 200
SMS (threaded view), MMS, Email, Push email, IM
Vibration, MP3 ringtones, composer
HTML, Adobe Flash

A-GPS support
Yes
8 MP, 3264x2448 pixels, autofocus, LED flash
WVGA@30fps (720p@30fps with cont. autofocus)
Sensous black, luster white
via Java MIDP emulator
- Loudspeaker
- 3.5mm jack
- Scratch-resistant glass protection
- Timescape/Mediascape UI
- Touch focus, image stabilization, geo-tagging, face and smile detection
- Accelerometer, proximity, compass sensors
- MP4/H.263/H.264/WMV player
- MP3/eAAC+/WMA/WAV player
- Google Search, Maps, Gmail, YouTube, Calendar, Google Talk
- Facebook and Twitter integration
- Document viewer
- Voice memo
- Clock
- Calendar
- Alarm
Battery
Stand-by
Talk time
Standard battery, Li-Po 1500 mAh (BST-41)
Up to 415 h (2G)/425 h (3G)
Up to 10 h (2G)/8 h (3G)

Image: http://www.gsmarena.com/sony_ericsson_xperia_x10-pictures-2964.php

Museum Dewantara Kirti Griya (Daerah Istimewa Yogyakarta)

Museum Dewantara Kirti Griya terletak di kompleks Perguruan Tamansiswa, Jalan Taman Siswa No.31, Yogyakarta. Letaknya yang berada di jantung Kota Yogyakarta dan berdekatan dengan beberapa museum lainnya, seperti Museum Biologi UGM, Museum Sasmitaloka Panglima Besar Jenderal Soedirman, serta Museum Puro Pakualaman, membuat Museum Dewantara Kirti Griya atau biasa disebut Museum Kirti Griya banyak didatangi pengunjung.

Museum Dewantara Kirti Griya pada mulanya adalah bekas kediaman Ki Hadjar Dewantara. Ki Hadjar Dewantara atau Raden Mas Soewardi Soerjaningrat adalah pendiri Perguruan Tamansiswa yang bertujuan untuk mencerdaskan rakyat Indonesia yang waktu itu sedang dijajah oleh bangsa Belanda. Perhatiannya yang besar terhadap dunia pendidikan yang menurut keyakinannya dapat membebaskan bangsa ini dari belenggu penjajahan, membuat Ki Hadjar Dewantara menjadi salah satu tokoh pejuang kemerdekaan, terutama dalam bidang pendidikan. Oleh karena itu, pemerintah kemudian mengangkatnya menjadi pahlawan nasional dengan sebutan Bapak Pendidikan Nasional dan bahkan hari lahirnya pun (2 Mei) dijadikan sebagai Hari Pendidikan Nasional.

Sebelum menjadi tempat kediaman Ki Hadjar Dewantara dan akhirnya menjadi museum, bangunan seluas 300 meter persegi yang berdiri di atas lahan seluas 2.720 meter persegi ini adalah merupakan rumah milik saudagar Belanda yang dibangun sekitar tahun 1915. Pada sekitar tahun 1934 bangunan tersebut kemudian dibeli oleh Ki Hadjar Dewantara seharga 3.000 Gulden untuk dijadikan rumah tinggal. Kemudian ia mendirikan beberapa buah bangunan lagi sehingga menjadi sebuah kompleks yang diberi nama Perguruan Tamansiswa. Bangunan-bangunan sesudah rumah tinggal Ki Hadjar Dewantara tersebut, diantaranya adalah: sebuah joglo yang bernama Pendopo Agung Tamansiswa, Taman Indria (sekolah TK), Taman Muda (SD), Taman Dewasa (SMP), dan Kantor Majelis Luhur Tamansiswa.

Keinginan untuk menjadikan tempat kediamannya sebagai sebuah museum diutarakan oleh Ki Hadjar Dewantara dalam rapat pamong Tamansiswa pada tahun 1958, dengan harapan agar generasi mendatang dapat mengetahui dan mengenang perjuangan generasi sebelumnya. Namun, sebelum keinginannya sempat terwujud, pada tanggal 26 april 1959 Ki Hadjar Dewantara lebih dahulu dipanggil ke hadirat Tuhan Yang Maha Kuasa.

Mulai tahun 1960 yayasan Tamansiswa berusaha mewujudkan gagasan Ki Hadjar Dewantara untuk menjadikan rumahnya sebagai sebuah museum. Untuk itu, mereka memanggil Ki Drs. Moh. Amir Sutaarga yang bertugas di Museum Nasional Jakarta dan masih keluarga dekat Tamansiswa untuk datang ke Yogyakarta dan memberikan pengetahuan dasar tentang permuseuman. Selanjutnya, pada tahun 1963, bertempat di Museum Perjuangan Yogyakarta di Ndalem Brontokusuman, dibentuklah panitia pendiri Museum Tamansiswa yang terdiri atas: keluarga Ki Hadjar Dewantara, keluarga besar Tamansiswa, Majelis Luhur Persatuan Tamansiswa, dan para sejarawan.

Setelah semuanya siap, 7 tahun kemudian tepatnya pada tanggal 2 Mei 1970, museum secara resmi dibuka oleh Ketua Umum Persatuan Tamansiswa Nyi Hadjar Dewantara (Nyi Sutartinah) dan selanjutnya diberi nama “Dewantara Kirti Griya”. Peresmiannya ditandai dengan Candrasengkala “Miyat Ngaluhur Trusing Budi” (1902 Saka).

Koleksi Museum Dewantara Kirti Griya
Museum Dewantara Kirti Griya bersifat memorial yang di dalamnya menyimpan sekitar 3.000 benda yang berhubungan dengan kehidupan Ki Hadjar Dewantara. Benda-benda milik Ki dan Nyi Hadjar Dewantara tersebut diantaranya adalah: baju, tempat tidur, mesik ketik, barang pecah-belah, foto-foto Ki Hadjar dan keluarganya semasa masih hidup, video klip dari pidato Ki Hadjar pada kongres Tamansiswa I sampai wafatnya, buku-buku, kumpulan surat Ki Hadjar, dan lain sebagainya. Sebagai catatan, kumpulan surat dan tulisan Ki Hadjar Dewantara yang jumlahnya mencapai 879 pucuk telah dikonversikan dengan teknologi mutakhir dalam bentuk microfilm dan disimpan di Badan Arsip Nasional Jakarta.

Untuk menjaga seluruh koleksi museum agar tidak hilang atau rusak dan merawat bangunan yang terdiri dari ruang pameran tetap, ruang perpustakaan, ruang administrasi, pendopo, dan toilet, maka pihak perguruan Tamansiswa mempekerjakan 4 orang pegawai, yang terdiri atas: satu orang kurator, satu orang bagian administrasi, satu orang bagian teknis, dan satu orang cleaning service.

Sebagai catatan, Museum Dewantara Kirti Griya dibuka untuk umum setiap jam kerja dengan perincian: Senin-Kamis pukul 08.00-13.30 WIB, Jumat pukul 08.00-11.00 WIB, dan Sabtu pukul 08.00-12.30 WIB. Namun, jika ada permintaan atau keperluan khusus, museum ini dapat menerima kunjungan sewaktu-waktu. Dan, untuk dapat mengunjungi museum pengunjung tidak dikenakan biaya, namun ada semacam kotak untuk menerima sumbangan yang besarnya tidak ditentukan (sukarela) sebagai pengganti tiket masuk. (ali gufron)

Image: http://bumi-nusantara.blogspot.com

Cagiva 125 C 12 R Freccia

Technical Specifications
Cagiva 125 C 12 R Freccia
Engine
Engine type
Bore x Stroke
Displacement
Valves
Compression ratio
Max Power
Max Torque
Fuel system
Final drive
Gearbox
Clutch
Ignition type
Starting system
Battery

Liquid cooled, single cylinder, two stroke
56 X 48 mm
125 cm3
-
13:1
23 hp @ 10100 rpm
20 Nm @ 10100 rpm
Dell'Orto Carburetor
Chain
7-speed
-
-
-
-
Dimensions
Frame type
Overall length
Overall width
Overall height
Seat height
Wheelbase
Ground clearance
Weight
Fuel capacity
Suspension (front)
Suspension (rear)
Tyre (front)
Tyre (rear)
Brake (front)
Brake (rear)

-
-
-
-
-
-
-
123 kg
4.3 gallons
Telescopic forks
Single Shock with rising rate linkage preload rebound
100/80-16
120/80-17
Single disc with 4 piston caliper
Single disc with 2 piston caliper

Image: http://www.evahakansson.se

History of Valentines Day

By Sharon Cacho

In different parts of the world, people do not just send cards; purchase boxes of chocolate, nostalgic candy, or partake in a fancy, romantic dinner. There are many other ways to celebrate.

People in Europe bake valentine buns with caraway seeds, plums, or raisins. People in Italy hold a Valentine's Day feast.

In Britain and Italy, some unmarried women get up before sunrise on Valentine's Day. They stand by the window watching for a man to pass. They believe that the first man they see will be the person they marry!

In Denmark, people send pressed white flowers called "Snowdrops" to their friends. Danish men also send a type of valentine called "gaekkebrev". This is a letter where the sender writes a rhyme but does not sign his name. Instead, he signs the valentine with dots, one dot for each letter of his name. The woman has to guess who the sender was!

Although views on how Valentines Day originated vary, most authorities trace Valentine's Day back to an ancient Roman festival called Lupercalia. The ancient Romans held the festival of Lupercalia on February 15. During this celebration, young men struck people with strips of animal hide. Women took the blows because they thought that the whipping made them more fertile.

Thank you, but no thank you on that one. I will take a box of candy any day!

Speaking of candy, when you think of nostalgic candy, you cannot help but think "NECCO". It has been around since 1847. They are a staple in what we view as nostalgic candy. They have several types of candy still available, such as Clark Bar, Sky Bar, Buttons and Wafers.

What does this have to do with Valentines Day traditions? Have you considered the history of Necco’s valentine hearts? These sweet little "I love you’s" have been around for more than a century. This company is grounded in our history and has been around so long that Necco started out creating candy by hand. Thus, that is the origin of these classic candies. Valentine hearts are quite old; with legend stating that the tradition of handing out these candied messages of "I love you" dates all the way back to the Civil War.

They have certainly come a long way since then. In 1902, Necco began making their Valentine’s Hearts in a factory. They have many different sayings now (in fact they have manufactured over one hundred different sayings). What are some of the favorites? They include "kiss me", "sweet talk", and "be mine".

They do change the mottos, and some have been discontinued because they become outdated. For example, "Dig me" is now an antiquated saying, though very popular to the 1960’s generation. They also have to be careful of offensive or distasteful language, which is why they discontinued "You are gay". Sayings come, and sayings go, but the heart of the matter is still the same

Check us out for all your candy wants at http://www.nostalgic-candy.net

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